There is a vulgar view of politics which sinks them into a mere struggle of interests and parties, and there is a foppish kind of history which aims only at literary display, which produces delightful books hovering between poetry and prose. These perversions, according to me, come from an unnatural divorce between two subjects which belong to one another. Politics are vulgar when they are not liberalised by history, and history fades into mere literature when it loses sight of its relation to practical politics.' These very just remarks are made by Mr. Seeley in a new book which everybody has been reading, and which.
