Environs and cults: Tracing the roots of the social psychological paradigm of folk existence in deltaic lower bengal

The Sundarbans in linguistic Bengal in the Indian Subcontinent constitutes a unique ecosystem. Living conditions in these environs have been riddled with specific bounties as well as hazards. Historical records since the early medieval times reveal how society has created its own mechanisms for physical and psychological sustenance in these natural conditions. | Journal of Anthropology and Archaeology June 2014, Vol. 2, No. 1, pp. 147-161 ISSN: 2334-2420 (Print), 2334-2439 (Online) Copyright © The Author(s). 2014. All Rights Reserved. Published by American Research Institute for Policy Development Environs and Cults: Tracing the Roots of the Social-Psychological Paradigm of Folk Existence in Deltaic Lower Bengal Nupur Dasgupta1 Abstract The Sundarbans in linguistic Bengal in the Indian Subcontinent constitutes a unique ecosystem. Living conditions in these environs have been riddled with specific bounties as well as hazards. Historical records since the early medieval times reveal how society has created its own mechanisms for physical and psychological sustenance in these natural conditions. With time these have manifested in the form of a number of cults and rituals at the grassroots. They got mingled with higher cultures which came later into the region, giving birth to a variety of significant faiths like those propitiating the Goddesses Manasa, Candi, Sitala and the Bon Bibi bridging the cultural divides. Review of historical data since early medieval times reveal how these faiths and practices have been crystallized into a cultural paradigm embraced by popular folk society in need of psychological solace in the face of imminent threats of devastating natural and health conditions. Keywords: Lower Bengal Delta, Cults, Mansa, Candi, Bon Bibi, Sitala Introduction The varied geo - environmental systems in the region of linguistic Bengal has had tremendous impact upon human settlement rationale and existential factors. These factors shaped the economic parameters and social practices, leading to formation of patterns of living – in – nature and living – with – nature. The interactions between environment and human existence are often reflected in a critical way through belief systems. The region of Bengal has witnessed the efflorescence of numerous religious cults since the early medieval times. 1 Professor, .

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