Sau từ tất cả những gì đã được nói ở trên vấn đề đạo đức của hành vi của các quốc gia trong thế kỷ XX - đặc biệt, điều ác đã được thực hiện bởi các quốc gia thông qua hệ thống nhà nước và các quốc gia tại các tỷ lệ cược với nhà nước hệ thống -một phức tạp. | the nation as mind politic 121 as things turned out determined the subsequent course of European history and then of world h ry. Nation and pathology It follows from all that has been said above that the moral problem of the behavoour of nations in the twentieth eentury - in ar rticulr r the evil which has been done by nations acting through state-systems and by nations at odds with state-systems - is a complex one. We have identified a set of poweuful resietencet which must omme OTV ee overcome it we are to understand and to deal with the problem 1 the indeterminacy of teenseendeneal p li p l y undtTmìnes uur capacity to understand the phenomena of the nation rational and to judge them morally 2 the naturalism of the humane Sciences deaaches tire phenomena of the nation from our subjectivity including our moral consciousness individual and collective 3 the naturalism of the humane Sciences renders us passive m relation to the behaviour political economic technological of the nation as passive as a remote tribe cowering before the omnipotence of Nature 4 and yet our minds are full of the overflowing subjectivity of the modern nation of our own nation or nations and oo eeher nations 5 and the institutional authority of tire seatetsystems eeientietsry appropriates the phenomena of national 6 0 and teanoforms them into facss of power mstcoments f f power commotlities. In short we feel that we cannot judge the nation and its works we cannot control the nation and its works and yet we cannot escape the nation and its works. To oppose such formidable forces we have been able to summon up only a modest array of weapons 1 the idea that the mind which is involved in the mind politic of the nation is precisely the same mind as the mind which is involved in individualised human behaviour 2 the idea that self-nationising is the same process as self-personising forming a subjective totality which feeds on the mind that it feeds 122 society and law 3 the .
