Rằng điều này sẽ đòi hỏi phải quay trở lại với một hình thức của Kitô giáo mà eschews bất kỳ chế độ của trình diễn và do đó có sự thật chỉ được biết đến qua "trái tim" là trung tâm. | 136 Of Jews and Animals becomes clear. That this will necessitate a return to a form of Christianity that eschews any mode of demonstration and is thus one whose truths are only known via the heart is Within this setting the presence of that which is contradictory or inherently unstable such as the relationship between human law and the question of justice - hence the relationship between sovereignty and justice - are only resolvable in the figure of Christ cf. fragment 257 . Moreover there is a direct link between the heart and knowledge of God where the latter is understood as rẻtre universal the universal being cf. fragment 423 . Nonetheless what is of significance in the critique of custom is the identification of a ground of law that cannot be demonstrated. As such it would be as though one mystical foundation would have replaced another. However in the necessity that force open up there is the intimation of a completely different form of argumentation. To the extent that it holds sway force is reformed. The opening up of force obviates the need for a mystical foundation of any type as the link between justice and potentiality will have lifted justice beyond any oscillation between appearance and essence. In other words the key point is that justice would then no longer be located within a setting that demands recourse to a mystical foundation and that such a position is an already present if implicit possibility in The emergence of the division within force occurs once it becomes possible to identify a form of force that was uniquely related to justice and as such was distinct from the conception of force that allowed for the exclusive identification of force with might . It should be clear from the start that what emerges within the confines of the fragment falls beyond the hold of what may have been initially intended. Pascal s aim was always to complicate the question of justice such that once trapped in a predicament in which justice .
