In universal history there is no more interesting subject for the consideration of the political student than the record of Russian progress through Central Asia. In one sense this advance is a practical reestablishment or extension of the influence of the Aryan race in countries long dominated by peoples of Turki or Mongolian origin; in another sense it has resulted in a transition from the barbarism or rude forms of Asiatic life to the enlightenment and higher moral development of a European age. In a religious sense it embodies a crusade against Oriental fanaticism; and it is a curious feature of the Anglo-Russian dispute, that upon.
